Come to the Table: Maundy Thursday

by Ron Harmon

22 While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my body.” 23 Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. 24 He said to them, “This is my blood of the covenant, which is poured out for many. 25 Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”

32 They went to a place called Gethsemane; and he said to his disciples, “Sit here while I pray.” 33 He took with him Peter and James and John, and began to be distressed and agitated. 34 And he said to them, “I am deeply grieved, even to death; remain here, and keep awake.” 35 And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. 36 He said, “Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.” 37 He came and found them sleeping; and he said to Peter, “Simon, are you asleep? Could you not keep awake one hour? 38 Keep awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.”

Mark 14:22-25, 32-38 New Revised Standard Version

Jesus took basic elements of life and infused them with prophetic meaning and purpose. A simple invitation became a pathway of hope and healing to those excluded and forgotten. A worn wooden table became a new sanctuary of acceptance and abundance for all. Bread became a symbol of remembrance and future possibility where the hungry will be fed. A simple cup conveyed a love poured generously for the sake of a world waiting to be reborn.

I come to this Passover meal never fully prepared. My journey is incomplete. I am still wandering in the wilderness, seeking greater clarity, thirsting for life giving water, and yet still unsure of my heart’s deepest desire. I remember the sacred journey while a holy unsettledness deepens my awareness of a difficult but necessary path ahead.

Is this cup too much to bear? Fountain of generous love that calls me into remembrance, disruption, suffering, and resurrection – hear my faint prayer for liberation. Break through my tired patterns of living that lull me to sleep at your time of greatest need. I desire your company and also want to flee.

Help me be fully awake and ready to respond. Grant me courage to come to the table again – to remember and to risk something new – to receive the bread and cup, embody transforming love, and share the invitation to loving community.

Questions for Reflection:

  • How do the basic elements of the table, bread, and cup evoke sacred memory and invite you into God’s unfolding future?
  • What is your heart’s deepest desire?
  • How is the Spirit inviting you to become fully awake?
  • Who do you need to invite the table?

 

 

 

 

Daily Lenten Reflection

So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. –Ephesians 4:25, NRSV

Yet, Holy Week does not offer an invitation to ease the pain, but to enter it. We are invited to enter the heart of suffering and pray our own agonizing Gethsemane prayers: Where are you, God? And, why God? And, how could this happen? Can’t it be another way? What possible spiritual wisdom could reside in the yearly journey into this uncomfortable place?

We have spent the season of Lent practicing restraint in the desert, stripping ourselves of unnecessary baggage, assessing our idols and illusions. Holy Week is the culminating moment of this wilderness season of the spiritual life. It is the time for whatever is false that remains in us to show its face before what is most true. In An Altar in the World, Barbara Brown Taylor asserts that even pain and suffering can be a spiritual practice because they force us to confront what isn’t real. “Pain strips away all the illusions required to maintain the status quo… Pain is so real that less-real things like who you thought you were and how you meant to act vanish like drops of water flung on a hot stove.” –Katie Harmon-McLaughlin, Holy Week: To Enter the Suffering 

Reflect: 

  • When have you experienced difficult moments in life as a time to focus on what is most real and true?
  • What “Gethsemane prayers” have you uttered? What spiritual wisdom have you discovered in these moments?
  • Prayerfully dwell with Ephesians 4:25. What is God’s invitation to you in this text?

Daily Lenten Reflection

Upon my bed at night
    I sought him whom my soul loves;
I sought him, but found him not;
    I called him, but he gave no answer. 
“I will rise now and go about the city,
    in the streets and in the squares;
I will seek him whom my soul loves.”
–Song of Solomon 3:1-2, NRSV

To experience the absence of God is also to experience God’s presence. So did the sparseness and bare simplicity of the desert strip Jesus of all but the most essential truths of his life? Did the lack of water, did his thirst, did his hunger reveal to Jesus a deeper thirst and a more driving hunger? Did it show him the deepest desire of his heart, to live as God’s Beloved to the fullest potential of his divine humanity? Did he discover that it mattered more to him to encounter a Living God than to limit his experience of God to moments of comfortable and comforting emotions? Did Jesus experience God’s absence in the wilderness as another face of God’s presence? And did his experience of Absent Presence sustain him for what lay ahead?

During this season of Lent, I simply invite you to test these possibilities against the realities of your own life. When and where has the hidden presence of God been revealed in your wilderness times of desert barrenness? –Laurie Gordon, The God of Barren Landscapes

Reflect: 

  • When has absence revealed to you what really matters?
  • When and where has the hidden presence of God been revealed in your wilderness times of desert barrenness?
  • Prayerfully dwell with Song of Solomon 3:1-2. What is God’s invitation to you in this text?