In German, today is called Karfreitag or “Sorrowful Friday.” This resonates with me as a description closely tied to the events of Jesus’ last Friday on earth. It was a day of betrayal, violence, and suffering.
There was much about which to be sorrowful. So, why in English do we use “Good Friday”? The origin of the use of “Good” is not clear. Some say it came from an older English name, “God’s Friday” – used to describe Jesus’ faithful response to the mission God called him to perform.
Others link the use of “Good” with the coming dawn of Easter. It is a day that found Jesus trusting and true to God’s purposes. There would be no Easter without the events of Friday, making it a good, essential day.
Regardless of the origin, using “Good” as a descriptor for this Friday is not meant to be an attempt to avoid difficulty and sorrow. Rather, the dramatic events on the last day of Jesus’ life lead purposefully to suffering and, for the good of humanity, to resurrection hope.
Might we be able to find ourselves in this Good Friday story? Can we name our suffering? Think about the women at the foot of the cross. They came face-to-face with Jesus’ suffering and didn’t run away. They stood firm in their sorrow. Perhaps our place is with them. To follow Jesus on Good Friday means to be near the cross and witness, like the women. We follow Jesus by standing still and taking it all in. We follow Jesus by acknowledging that hurt and sorrow are part of life. We purposefully stand still and don’t rush away from the pain. Today we stand at the cross and find God in the stillness and the suffering.
We knowingly enter into Good Friday every year. It is a sacred story and a sacred time. As we choose the discomfort, grief, and sadness of this day, may it bring to mind the suffering that is around us and in us. Find the stillness of this day and through it discern your mission to stand purposefully with those who are suffering and in pain. Take it in. And let the Spirit guide you to be a faithful disciple, even in the moments that are difficult. After all, it is God’s Friday, not ours.