Search me, O God, and know my heart; test me and know my thoughts. See if there is any wicked way in me, and lead me in the way everlasting. –Psalm 139:23-24, NRSV
I offer these reflections on God’s absence that is, paradoxically, God’s presence on the threshold of Lent. These 40 days of spare simplicity in preparation for the dark suffering of Good Friday and radiant joy of Easter, always begin with a return to the gospel story of Jesus’ 40 day sojourn into the barren wilderness of Sinai’s desert.
Jesus has just been baptized, and he has heard deep in his heart God’s Voice naming him Beloved. To claim this identity, to choose it for himself, to know it as the deepest core and truest essence of his human being, Jesus departs immediately into the desert. In this barren place he sifts through all the competing voices of ego and cultural expectations about what it means to be the Messiah. Beneath the raucous clamor it is God’s “still, small voice” he hears, God’s vision he embraces, God’s call of love rather than power that he chooses to follow. –Laurie Gordon, The God of Barren Landscapes: Absence and Presence in the Desert
Reflect:
- When have you heard deep in your heart God’s Voice naming you Beloved?
- What layers of competing voices and cultural expectations are you called to sift through this Lenten season to discover God’s “still, small voice” beneath?
- Prayerfully dwell with Psalm 139. What is God’s invitation to you in this text?
I haven’t received the Daily Lenten posts since Monday. Do I need to resubscribe? Or, have they been suspended for some reason?
I am very grateful for the posts, they have been an important part of my daily meditation practice. Thank you so much!
From: Spiritual Formation Center
Sent: Monday, March 7, 4:55 AM
Subject: [New post] Daily Lenten Reflection
WordPress.com cofcspiritualformationcenter posted: “Search me, O God, and know my heart; test me and know my thoughts. See if there is any wicked way in me, and lead me in the way everlasting. –Psalm 139:23-24, NRSV I offer these reflections on God’s absence that is, paradoxically, God’s presence on the t”