Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover them,
and not to hide yourself from your own kin?
Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
your vindicator shall go before you,
the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, Here I am.
Isaiah 58:6-9, NRSV
If giving something up, or adding something to, our daily living is good for Lent; shouldn’t we be doing it all the time? I have wrestled with these questions. I’ve had the cynical attitude; but I have discovered rich layers of meaning and formation through Lenten encounter. Each experience of Lent leads me more deeply into the next. It is not simply the “giving up” or “adding to” that makes Lent meaningful. In fact, we must be careful not to let fasting and almsgiving reflect self-righteousness or self-centered privilege. –Janné Grover, Lenten Formation
- If you have chosen to fast for Lent, spend some time prayerfully considering your fast so far. What are your intentions for fasting? What are you noticing as you engage in this ancient spiritual practice?
- Spend a few moments considering your social, economic, and religious “location” in the world. When is your expression of faith from this location potentially self-righteous or a reflection of privilege? What does it mean in your life to carefully discern faithful response?
- How are you invited into the deeper layers of meaning and formation during the Lenten season? Prayerfully read the text above from Isaiah 58:6-9. What is God’s invitation for you in this text?